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For bookings: bookings🤍arigoldwag.com Ari Goldwag singing Am Echad - One Nation. ארי גולדוואג שר עם אחד. Get this song on Itunes: 🤍 For bookings: 516-554-0136 (US number) or 054-842-1978 (Israel number) 🤍 🤍 Credits: Video Produced and Directed by Sarah Gordon Cinematography by Yirmiyahu Vann Video Effects by VideoSparks Makeup by Yasmine Bar-On Sketches drawn and Illustration painted by - Gadi Pollack Artist Portrayed by - Yedidya Shaked Young Dancer - Moshe Dov Goldwag Song composed by Ari Goldwag Lyrics by Miriam Israeli Arrangements and Instrumentation by Ian Freitor יחסי ציבור: תומר כהן מיתוג תקשורתי ויחסי ציבור | 0504652595. כשאני לעצמי ואתה לא איתי מה אני כשאני בנפרד כי אני יהודי לא הולך לבדי רק איתך, ידידי, יד ביד עם אחד, שיר אחד בוא אחי ותן לי יד ונוכל לשמוח ולרקוד יחד כאיש אחד בלב אחד לא רוצה להיות לבד רק לנצח שבת אחים גם יחד להיות משפחה זהו סוד השמחה כי ביחד הכל טוב יותר ואנחנו שרים כל ישראל חברים על אף אחד לא נסכים לוותר אם נצליח לאהוב ונשיר הנה מה טוב המשיח עוד יגיע בקרוב Translation: When I am for myself And you are not with me What am I when I am separate? For I am a Jew I do not go alone Just with you, my friend, hand in hand One nation, one song Come my brother and give me your hand And we will rejoice and dance together As one person, with one heart I don't want want to be alone, Just forever brothers sitting together To be a family Is the secret of joy For everything is better together And we sing All Israel are friends We won't give up on anyone If we can successfully love And sing 'how pleasant..' The Moshiach will come soon Transliteration: (i = ee, ch = hard h as in Chanukah) k'she'ani l'atzmi v'atah lo iti mah ani k'she'ani b'nifrad Ki ani yehudi lo holech livadi rak itcha yedidi yad b'yad am echad shir echad bo achi v'ten li yad v'nuchal lismo'ach v'lirkod yachad k'ish echad b'lev echad lo rotseh lihiyot livad rak lanetsach shevet achim gam yachad lihiyot mishpacha zehu sod hasimcha ki biyachad hakol tov yoter va'anachnu sharim kol yisrael chaverim al af echad lo naskim levater im natzliach le'ehov v'nashir hinei ma tov hamashiach od yagia b'karov
Bible Verse Commentary. "Echad" A Hebrew word for "one." Sean Finnegan & J. Dan Gill consider "Echad" and tell us that Trinitarian efforts to "explain away" the word are not grounded in Scripture or reason. ALSO SEE - "Five Major Problems with The Trinity" - by Sean Finnegan - 🤍 ✔Visit the 21stCR MASTER WEBSITE for “ONE GOD” STUDIES - With Many Articles, Books, Videos and Audios 🤍 ✔Learn at “EXPLORE THE BIBLE” - The Best in “One God” Education is Free! 🤍 For more about Sean Finnegan – 🤍 For more about J. Dan Gill - 🤍 To purchase J. Dan Gill's Book "THE ONE - IN DEFENSE OF GOD" go to: 🤍
'Echad Mi Yodea' from "Decadance" / "Deca'le" for the entire family By Ohad Naharin Performed by Batsheva - the Young Ensemble 75 minutes without intermission Choreography: Ohad Naharin Lighting Design: Avi Yona Bueno (Bambi) Costume Design: Rakefet Levi Music arranged and performed by Ohad Naharin and The Tractor’s Revenge. World Premiere: 2000, Suzanne Dellal Center, Tel Aviv
The Torah teaches that there is only one God, while Christians believe in the Trinity. But this doesn't mean Christians worship three gods. Instead, the Trinity represents one true God who exists as three distinct persons in one Divine Being. To understand how both Jews and Christians can embrace the concept of “echad,” which means one in Hebrew, we need to look at the word's meaning. In the Bible, “echad” is used to describe a complex unity, such as a cluster of grapes or a married couple becoming one flesh. From Deuteronomy 6:4, “Hear, O Israel: The Lord our God is one.” The New Testament version of the Shema, a central Jewish prayer, is found in 1 Corinthians 8:6, where Paul acknowledges one God, the Father, and one Lord, Jesus Christ. “But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.” This shows that the Trinity is not polytheism, but rather a belief in one God who exists as three persons in perfect harmony. The word “one” in the Bible is often used to describe the union of two separate things or persons, as seen in Genesis 1:5 – “And there was evening and there was morning, one day/the first day,” or “yom echad.” It describes two separate things, in this case, evening and morning, coming together as one. Genesis 2:24 – “Therefore shall a man leave his father and his mother and shall cleave unto his wife: and they shall be one flesh.” Thus, when Christians describe God as one, they mean that the Father, Son, and Holy Spirit are in complete union and unity, or ‘trinity’ forming the God of the Bible. Join this channel to get access to perks: 🤍 Critical Islamic law (Sharia) resource: Reliance of the Traveller, with Appendix W - 🤍 Full Archive: 🤍 The Hedaya: Commentary on the Islamic Laws - Vol 2 🤍 Useful and Related files on Islam 🤍 Please support my work. Contribute via: ⬛ Stripe - 🤍 ⬛ Revolut - 🤍 ⬛ PayPal - 🤍 Islam Show Notes - Searchable Online Database in Microsoft OneNote: 🤍 Subscribe to my backup channel on BitChute: 🤍 Subscribe to my backup channel on LBRY/Odysee: 🤍 Subscribe to my backup channel on Rumble: 🤍
Unity. Is it achievable? Does it require agreement, or can it be attained through another means? How far are you willing to go to make it happen? Better yet, how far are we commanded to go to make it happen?
כניסה לחופה, בר מצוה וברית, ניהול אישי: רועי אורלב הפקות +972525383884 | Roy.yaakov🤍gmail.com - הופעות ויחסי ציבור: lachyanis, יוסי לחיאני: 054-2455565 | yossi🤍lachyanis.co.il - עקבו אחרי איציק אורלב | Follow Itzik orlev: אינסטגרם: 🤍 פייסבוק: 🤍 - להורדה באייטיונס: 🤍 להורדה בספוטיפיי: 🤍 להורדה באמזון: 🤍 להורדה ב-Qobuz: 🤍 להורדה בפלאפון: 🤍 להורדה בסלקום: 🤍 להורדה בהוט מובייל: 🤍 "בדד איי שם בין ההרים - עומד לבד מול אלוקים זועק ללא מילים - את כל מה שבפנים – ליבי מולך הכל גלוי קורא לך - זועק לך – ובשמך ...... עננו... שר ה' אחד ושמו אחד לעולם - ה' אחד ושמו אחד לעולם או או סלה - או או סלה או או סלה - או או סלה בואו ונכריז כולם יחד השם אחד זמן לחשוב על החיים – דורות הולכים דורות באים ומה בסוף נשאר - וכשהכל נגמר –מהפרוזדור אל הטרקלין אנא תקרב אותי – תחזק אותי –לזכות להיות קרוב – שוב לראות תאור שלא ניפול". מילים: יעקב מנשה. לחן: עממי. הפקה ועיבוד מוסיקלי: שניר מרקוס MarcuStudio קיבוץ מזרע. הפקה, ניהול וייצוג אישי: רועי אורלב. קלידים ותכנותיים: שניר מרקוס. גיטרות: ליאור כהן. כינורות: מאיר משעלי. קולות: שלמה ברונר | איציק אורלב. הקלטת שירה: אולפני פלוטו ת"א. מיקס: שניר מרקוס. מאסטרינג: איתי יונה. צילום ועיצוב עטיפה: לירון אפוטה. קרדיטים קליפ - בימוי, לוקיישנים, ועריכה: לירון אפוטה. כוראוגרפיה ובימוי: טל הנדלסמן. צילום: לירון אפוטה | טל אקוקה | אדם אמזלג. צילום רחף: טל אקוקה צילום אירועים. רקדנים: בני אברהם | אור אדרעי | ברק פרידלנד | אלי גלבני. DJ'S: שניר מרקוס | יוסי אזולאי. עוזרת הפקה: מיטל סינה. יחסי ציבור: תומר כהן מיתוג תקשורתי ויחסי ציבור | 0504-65-25-95 | tomercohenpr🤍gmail.com - איציק אורלב פותח את הקיץ ומכריז: "השם אחד". כמידי שנה בתקופה זו, מוציא איציק אורלב סינגל חדש, הכובש את המצעדים והרחבות. והפעם יוצא אורלב עם השיר "השם אחד". אין זה צירוף מקרים שהשיר יוצא בחודש אב – זהו חודש מלא ניגודים. מצד אחד תחושת מצוקה ומיצרים, ומצד שני בין-הזמנים המלווה בתחושת התרעננות והתחדשות. בדיוק כזהו השיר של אורלב - סגנון קצבי ומשמח מחד, עם מילים עמוקות החודרות אל הלב. השיר החדש, בסגנון הרגאטון האהוב והמוכר, עם טוויסט ים תיכוני וסאונד חדשני ומרענן [עיבוד שניר מרכוס], מסתמן כאחד מן השירים שלא תצליחו להפסיק לפזם, גם הרבה אחרי שהמוסיקה נפסקת. עם הסינגל יוצא גם וידאו-קליפ ייחודי ומושקע באווירת חדשנית ובלוקיישנים מיוחדים ומרהיבים, עם צוות הרקדנים של האמן הבינלאומי טל הנדלסמן. ובנוסף רמיקס רשמי מיוחד ומקפיץ של D.J חן ליבה. תודה לבניין המשרדים של חברת החשמל בחיפה על השימוש במקום לצילום הקליפ. תודה לרשות הטבע והגנים על האישור להשתמש במבצר יחיעם לצילום הקליפ. כמו-כן תודה לחברנו D.J יוסי אזולאי על התקלוט והעזרה ביום הצילום. #ItzikOrlev #HaShemEchad Branding & PR: HOSHEN Media Group LLC SHLOMI COHEN - +972-52-4339353 VICTORIA ZIRKIEV +1-718-644-5550 MEIRAV FOUKX - +27-83-678-2888 info🤍hoshenpro.com // 🤍 All rights reserved – HOSHEN - ZOAB Entertainment
Concerning the Trinitarian lies told about the Hebrew word echad. The Hebrew word echad operates exactly like the English word "one." There is no reason to believe it is a special word used to imply a "compound unity" or a "complex unity." For example, at Numbers 13:23, "one" cluster of grapes signifies a compound unity of grapes, not because the word ECHAD signifies a compound unity, but because the word CLUSTER signifies a compound unity! "Compound unity" is just another way of saying "ONE GROUP." Notice how our English word one is used to refer to a compound unity - ONE group. Why does the English word "one" also work in the same way if it is not a special word to indicate compound unity? Because it gives the numeric value "1" to a single group of multiple things just like echad does. Examples: one flock, one herd, one one church, one assembly, one trio, one quartet, one cluster, etc. In each case, the word "one" OR the word "echad" is not what indicates compound unity. It is the word associated with it that indicates a compound unity . Each of these is numerically ONE GROUP - one flock, one herd, etc. The notion of compound unity, a group, is not found in the Hebrew word "echad" or the English word "one." These words indicate nothing more than the numeric value 1. Compound unities, groups, are signified by words like cluster, herd, flock, church, etc., because each of these are ONE group with MANY things in that ONE group. All you need to do is realize that the English word "ONE" operates in the exact same manner. The English word "one" isn't a special word for "compound unity" is it? No, ONE group of multiple things is numerically "1" just as the word echad simply means numerically "1".
Anthony F. Buzzard ABC
The scriptural evidence proves that “echad” means “one” in the same way that our English word means one. One can mean more than one thing or person if the context of scripture shows that more than one thing or person is intended. Since Trinitarians cannot demonstrate that “echad” means more than One Divine Individual in the Godhead, it is ridiculous to speculate that One (Echad) means more than One Divine Person for God. The same is true for the Hebrew word Elohim. Trinitarians cannot provide a single scripture where “Elohim” has ever been translated as “gods” for the one true God of Abraham, Isaac, and Jacob. Therefore it is ridiculous to assert that Elohim or Echad means more than One God Person in the Hebrew Bible. SUBSCRIBE to this channel or visit our website: We are posting hundreds of free articles, books, and videos on our Global Impact Ministries website at ApostolicChristianFaith.com
Rabbi Michael Skobac: what does the word 'Echad' really mean? a compound unity or an absolute unity?
Sir Anthony F. Buzzard focusonthekingdom.org
Provided to YouTube by SongCast, Inc. Echad · Yerachmiel Begun & The Miami Boys Choir Miami Forever! ℗ 2018, Yerachmiel Begun & The Miami Boys Choir Released on: 2019-06-16 Auto-generated by YouTube.
Pastor Steve Waldron, New Life of Albany - Albany, Ga We start at the first usage of the word, and see what it means. It will be shown that echad and yacheed are synonyms according to Hebraists, and overwhelmingly refers to a single entity. God bless! 🤍
An analysis of the meaning of אחד (Echad) in the Shema of Deut 6:4 in light of New Testament passages.
Provided to YouTube by Canzion Group LP Echad La Hoz · Danilo Montero Eres Todopoderoso ℗ 1999 Canzion Group LP Released on: 1999-01-08 Auto-generated by YouTube.
Echad is the Hebrew word for one and also has the meaning of unity and this is why Yahusha told us he is the vine and we are the branches or Natsarim, because we are united with him He and the father are Echad, which means they are one and since Yahusha is the manifested word of Yahuah then all things created were created through him . Scripture mentioned in this study: YOḤANAN (JOHN) 1 Yoḥanan (John) 5 MIḴAH (MICAH) 4:2-4 Ḥazon (Revelation) 19:11-13 Yoḥanan (John) 3:16 Zeḵaryah (Zechariah) 11:12 Mattithyahu (Matthew) 26:14-15 MATTITHYAHU (MATTHEW) 27:3-5 MIḴAH (MICAH) 5:2 Hanok (Enoch) 46:1 Yoḥanan (John) 14:23-28 Yoḥanan (John) 15:7-8
Lo eshan balailah, lo etz'chak bayom lakochav lemala lo omar shalom tze'irah odeni, levadi hineni umi yechabkeni, lailah vegam yom im ani nirdemet, ve'einai otzemet az oto ben chemed, ba elai halom Chorus: Salaam aleikum, bo tagid shalom salaam aleikum, bo tagid shalom kach yadi veten li yad, venashir belev echad salaam aleikum, venomar shalom kach yadi veten li yad, venashir belev echad salaam aleikum, venomar shalom Eizeh na'ar pele, pere shel adam bachurim ka'eleh, hem lo bnei adam boker mish'tachetz hu, lailah letz ben letz hu shech'var yit'potzetz hu, ve'alav salaam eich hu ba eleinu, eich oved aleinu hop, hu kvar eineno, melech ha'olam
One simply cannot successfully argue for the existence of a trinity from the fact the echad can modify a collective noun, therefore, leading us to believe that God is compound. Subscribe to our YouTube Channel Partner: 🤍 Subscribe to our YouTube Channel for weekly videos: 🤍 Free books, articles, and videos are cataloged for your convenience at: 🤍 BUY OUR BOOK: The Case For Oneness Theology 🤍
Should 'echad' in the great Shema (Deut 6:4) be translated as "one" or "alone"? Does the translation of "alone" have implications beyond just this particular verse?
lyrics, translations, and illustrations for Echad Mi Yodea. music by Tractor's Revenge, and used with permission. Brought to you by 🤍, a partner of Behrman House (🤍). illustrated by Aaron Schachter
Ally has a doctoral degree in Quranic interpretation from the University of Toronto, a B.A. in religious studies with a specialization in Biblical literature from Laurentian University, and is the president of the Islamic Information & Dawah Centre International in Toronto where he functions as Imam. He travels internationally to represent Islam in public lectures and interfaith dialogues. A member of the Ravi Zacharias International Ministries (RZIM) speaking team, Qureshi holds an MD from Eastern Virginia Medical School, an MA in Christian apologetics, and an MA from Duke University in religion. He is currently pursuing a PhD in New Testament studies at Oxford University. #ShabirAlly #NabeelQureshi #Echad #Trinity #Elohim 🤍MuslimByChoice
Provided to YouTube by Unicell Lekol Echad Yesh (feat. Shlomi Shabat) · Lior Narkis · Shlomi Shabat · Shlomi Shabat · Uzi Hitman Rak Itach ℗ Unicell Advanced Cellular Solutions LTD Released on: 2000-01-01 Auto-generated by YouTube.
Main theme of the movie 7 Days in Entebbe, Echad Mi Yodea. I do not own the music, just putting it up for people to find it.
Parascha: Vayetzei / וַיֵּצֵא … und er zog hin 1.Mose 28:10-32:3 Haftarah: Hosea 12:13-14:10 Predigt: Die unsichtbare Wirklichkeit
Responding to a Muslim caller, Rabbi Tovia Singer uses Scripture to demonstrate that the Hebrew Prophets opposed the core Christian Doctrine of the Trinity. Moreover, Rabbi Singer illustrates how Christian missionaries routinely manipulate the Hebrew Scriptures an the words 'echad' and 'elohim' in order to ‘prove’ that a triune godhead appears in the Bible. This is a must-see show! 🤍 🤍
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Que xabat sigui profitós en tot el que li demananem i que la llum de les espelmes de xabat ens donin esperança. Xabat xalom. שבת שלום
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Rabbi Tovia Singer is a fellow talk show host. He has a radio talk show in Israel. He is the founder and director of Outreach Judaism which is an international organization dedicated to countering the effects of fundamentalist Christian groups and cults who specifically target Jews for conversion. #RabbiToviaSinger #NabeelQureshi #Echad #Shema #Elohim #Christianity #Paganism #Monotheism #Bible #Christianity #Trinity #Faith #Jesus #Philosophy #Theology #Islam 🤍MuslimByChoice
The word "Echad" means "one" and refers to the one and only God in Deuteronomy. This was a radical concept at the time!
Die Jewrovision ist der größte jüdische Gesangs- und Tanzwettbewerb Deutschlands und Europas. Teilnehmen dürfen jüdische Kinder und Jugendliche zwischen zehn und 19 Jahren aus ganz Deutschland gemeinsam mit dem Jugendzentrum ihrer jüdischen Gemeinde. Nach dem Prinzip des Eurovision Song Contests wurde die Jewrovision im Jahr 2002 ins Leben gerufen. Die erste Jewrovision fand mit ca. 120 Jugendlichen und sechs jüdischen Jugendzentren aus Deutschland im Max-Willner-Heim in Bad Sobernheim statt. Anschließend wurde die Ausrichtung des Events an die Gemeinde der Gewinner-Stadt übergeben. 2013 wurde beschlossen, die Jewrovision in wechselnden Städten unabhängig vom Sieger auszurichten. Für die Jewrovision produziert jedes Jugendzentrum ein Vorstellungsvideo über seine Stadt, das Jugendzentrum und seine Gemeinde, das am Abend des Wettbewerbs gezeigt wird. Neben dem Sieger des Gesamtwettbewerbs, wird auch das beste Video mit einem Sonderpreis ausgezeichnet. Außerdem suchen sich die Teilnehmer bekannte Pop- und Rocksongs aus, die sie mit eigenen Texten, Tanzeinlagen und selbst gebauten Kulissen als Show-Act präsentieren. Heute ist die Jewrovision mit mehr als 60 teilnehmenden jüdischen Jugendzentren und Gemeinden mit über 1200 Jugendlichen aus der gesamten Bundesrepublik das größte jährliche Event der Jüdischen Gemeinden in Deutschland und nicht mehr aus dem Jahreskalender wegzudenken. Follow us on: ▶ Facebook: 🤍 ▶ Instagram: 🤍 ▶ Website: 🤍 #Jewro20 #AmEchad #Jewrovision
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More than 400 subscribers!!! Thank you all!!! Do you like this Metal Cover? SUBSCRIBE TO MY CHANNEL, like this song, and Share it! Jewish Metal 🤘🤘🤘 This cover is for the song: Echad Mi Yodea אחד מי יודע This is one of the most well-known songs of Passover. - Guitar: Schecter Keith Merrow KM-7 MK2 - Scarlett 2i2 | Focusrite - BEHRINGER ULTRA-DI DI400P - Bias FX & Bias FX2 - EZmix - EZdrummer - Cakewalk by BandLab There are more on the way...
The word “echad” teaches us that God is the ONLY God that we are to serve. To be sure, some translations render this verse as, “Hear Isra’el, the LORD is our God, the LORD alone.” This is the primary meaning conveyed by the use of this word “echad.” That God is our only God is paramount to correctly understanding any revelation of him in his Word. Dr. Michael Brown is widely recognized as the world’s foremost Messianic Jewish apologist. He writes in his lengthy Answering Jewish Objections to Jesus, vol. 2, The Shema—”Hear, O Israel, the LORD our God, the LORD is one” (Deut. 6:4)—is the most basic Jewish confession of faith. What is meant by the word one ('ehad) that is found in this confession? Messianic Jews understand this to mean a compound unity, while traditional Jews understand it to be an absolute unity. The word can mean a compound unity, though it doesn't have to; however, contra Maimonides, it does not mean an absolute unity. Most likely, Maimonides maintained that Jews have to believe that God is “only” one as a reaction to exaggerated Christian concepts of God as “three.” His idea of absolute unity simply cannot be found in the Scriptures. It might help to understand the meaning of 'ehad by looking at some other Scripture passages in which this word is found. In Genesis 2:4, it is used in the phrase “one flesh,” which occurs when a man is united to a woman; in other words, this use of “one” refers to a compound unity. In Exodus 36:13, the joining together of all the many pieces into the one Tabernacle is described by the word 'ehad. In 2 Samuel 7:23 and Ezekiel 37:22, Israel is described as one nation made up of hundreds of thousands of people. Other examples could be produced, but the basic point should be clear: To say that Yahweh, the God of Israel, is 'ehad does not tell us anything about his essential nature, whether he is three in one or ten in one. God and Moses strictly warned Israel to ignore all the other gods worshipped by the surrounding nations and to worship YHWH, and only YHWH. This is the primary meaning of the Shema, and this use of the word 'ehad (“alone,” “only”) can be found elsewhere in the Scriptures (e.g., 1 Chron. 29:1). Certain medieval commentators, including Abraham Ibn Ezra and Rashbam, believed the Shema was emphasizing that “the LORD is our God, the LORD alone,” or as Moshe Weinfeld entitles his discussion of the Shema, “Exclusive Allegiance to YHWH.” This interpretation is also found in the midrash to this passage (see b. Pesahim 56a; Sifre Deuteronomy 31; Genesis Rabbah 98:4). The prophet Isaiah echoes this call to allegiance (see Isa. 44:8; 45:5a; 45:18; 45:22). In other words, this understanding of the word “one” is not primarily interested in the nature of God's being, but is meant to be a profession of faith.[*] *🤍 (but for the full answer see his book at pp. 3-14). Listen to the full 30-40 minute audio iTunes podcast: 🤍 Learn more about our Live Internet Studies: 🤍 Follow the ongoing 'Exploring the Shema' study on my personal Torah teaching website at this link: 🤍 Information about subscribing to my Weekly Messianic Newsletter: 🤍 Tetze Torah Ministries is a collection of Torah-based, Yeshua-focused written, audio, and video bible teachings by Torah Teacher Ariel ben-Lyman HaNaviy Video and photography credits when applicable: *Stock footage provided by Videvo, downloaded from 🤍 *Still photography provided by various artists at 🤍 and/or 🤍
In this video we will cover one other common objection to the understanding from Scripture that God is unipersonal (consisting of only one singular conscious rational being). Most people who claim to believe in Jesus Christ say they believe in "one God." But the question arises as to whether God is one in number (unipersonal) or one in unity (tripersonal). Those who deny that God consists of one singular conscious rational being (the Father) will object by turning to Deuteronomy 6:4 and arguing that the Hebrew word for "one" is conveying a composite unity as we read about in Genesis 2:24. They argue that the one LORD God of Deuteronomy 6:4 is only one in essence and purpose (one in unity of multiple persons), but not in singularity of being. It's argued by many that if the LORD God in Deuteronomy 6:4 was only referring to the Father and not a composite deity, then the Hebrew word "yachid" should have been used instead of "echad" for the word we read in English as "one." This video is going to expose the ignorance and even outright dishonesty of theologians who argue for the use of yachid to describe absolute numerical singularity. The Hebrew language is much like the English language in that one word can have multiple meanings. We would understand the meaning of a word such as "one" by examining the context. Context would determine the meaning of the word "one" to let us know if it is referring to absolutely one numerically or if it is referring to a composite unity. The Hebrew word "echad" is similar to our English word "one" in that it generally refers to an absolute numerical singularity (describing one single thing or entity) but it can also refer to a composite unity on rare occasions such as Genesis 2:24 regarding Adam and Eve being "one" flesh. In order to understand why the word "yachid" wasn't used in Deuteronomy 6:4 regarding the LORD God being "one" we need to understand what that word means throughout the Old Testament. "Echad" is used 968 times in the Old Testament, while "yachid" is only used 12 times. If "yachid" refers to absolute numerical singularity, then why is it used only 12 times in the entire Old Testament? All one needs to do is look at how these words are used in the Old Testament to see that "echad" generally refers to absolute numerical singularity such as in Deuteronomy 21:15; Leviticus 5:7; Malachi 2:10; Ecclesiastes 4:8-10; Genesis 22:2, etc... "Yachid" on the other hand refers to an only child that is beloved, and can describe the feeling of being alone. It's never used as a general word for one in number. This is why it's only used 12 times in Scripture. "Echad" is, therefore, the correct word to use to establish absolute numerical singularity. This understanding is what set the Jewish religion apart from all other polytheistic religions. The Jews believed that God was absolutely numerically one and God never corrected their understanding. The trinity doctrine was formulated to try and explain how God could be "one" in light of the distinctions between Father, Son, and Holy Ghost that we read about in the New Testament. Man brought their own ideas and imaginations to the Old Testament and turned the Hebrew word "echad" into a composite unity of persons and began arguing that "yachid" would have been the word to use to establish absolute numerical singularity with regards to God. This video reveals why this is totally false. If God would have been described as "yachid" in Deuteronomy 6:4 it would only convey what kind of God Yahweh is, a beloved and unique God. But if we want to know how many beings or gods Yahweh is, "echad" is the right word to use!
Provided to YouTube by DistroKid Blev Echad · Chayala Neuhaus · NZ Zlotowitz Miracles 3 ℗ C-Note Studios Released on: 2022-05-18 Auto-generated by YouTube.
The Am Echad video is approaching it's first year anniversary, which will be coinciding with it hitting 500,000 views on youtube, be'H. In honor of this momentous time, I would like to share an unedited version of the Am Echad dance which features myself as 'chiloni' and 'chasidi' alongside my wonderful son Moshe Dov. Without the quick scene changes, you can finally learn the dance!
Looping Echad Mi Yodea (Who Knows One?)- watch till the end, it's really cool how it built up! We wanted to make it to 13 but it was sooooo long, just like on Seder night 😉 "אחד מי יודע?" עם לופים- תצפו עד הסוף לראות איך כל פעם מתווספים עוד כלים! רצינו להגיע עד 13, אבל זה היה כל כך ארווווווך....חג שמח!!! להזמנת הופעות: Contact us to book a concert yoninamusic🤍gmail.com / 0543188159 * עקבו אחרינו בפייסבוק: Follow us on Facebook: 🤍 עקבו אחרינו באינסטגרם: Follow us on Instagram: 🤍 לאתר שלנו: Visit our Site: 🤍yoninamusic.com
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